Wednesday, June 10, 2009
The lure of chastity
" Brahmacharya is the basis for the attainment of Kaya Siddhi. Complete celibacy must be observed. This is of paramount importance. By the practice of Yoga the semen becomes transmuted into Ojas-Sakti. The Yogi will have a perfect body. There will be charm and grace in his movements. He can live as long as he likes (Iccha Mrityu). That is the reason why Lord Krishna says to Arjuna: “Tasmat yogee bhava Arjuna—Therefore, become a Yogi, O Arjuna.” "
quote from Swami Sivananda
What do brahmacarya and the CB-3000 have in common. Why is everyone suddenly wild for chastity? Traditionally chastity is said to allow the concentration of powerful energy which allows the chaste brahmacarin to attain new heights of spiritual fulfillment. The sissy maid locked away in his device, does he not also experience the concentration of powerful energy! and what is that energy. If the root of the loss of energy is in the spilling of semen, then the brahmacarin is perhaps subtly transforming to a brahmacarini, by the retention and conversion of semen to something more important and dare I say more feminine. The ejaculating penis concentrates all consciousness upon itself waves of energies expelled. When this ceases, or never was, energy and consciousness are more diffuse, sexual energy is now more feminine. The chaste sissy experiences heightened arousal in his nipples, does he not?
I wouldn't wear a chastity device because it would ruin the feminine look of my panties so important. There is always a let down in subsequent meditation when I succomb and going to far with my feminine imaginings, I make my panties wet. But it seems to me that a female can function as a sexual being without enslavement to the tyranny of the penis. In aspiring to a female ideal, i can practice brahmacarya, while still fully experiencing my body as a sensual and sexual thing.
The sissy stereotype is a tantric ideal, indefinite delay of orgasm concentrating the mind, whether it be on serving the particular female who holds the key or concentrating the mind back into the anima, the female forms that lurk inside, and which are hungry for Devi.
What sissy his male embarassment locked away by a wise Mistress does not experience increased grace and charm in his movements as he swishes his skirts so prettily feeling feminine power.
To some these images and comparisons may seem odious, but to this sissy and tantric practitioner they seem apt, and these parallels worth exploration.
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